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In their writings they laboriously assisted each other to correct the solecisms of the northern idiom, and a year or two later, when David Hume lay on his death-bed, it was the jest of a caustic Lord of Session that the philosopher confessed not his sins but his Scotticisms.So our restored exile may have regarded the scene with mingled feelings.

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He had heard much of these plans that morning in Lucky Boyd’s hostelry—­of how a new Register House, with the Adam brothers as architects, and paid for out of the forfeited Jacobite estates, was designed to rise at the end of the new bridge.

Cannon were being made for many nations, and the Carron pipes and sugar-boilers and fire-grates were soon to be famous throughout the land.

The Highland drover, already perplexed by the intrusion of Lowland sheep on his hills and the cutting of his native woods by English companies, saw in the flame and smoke of the ironworks a final proof that his ancient world was crumbling.

The London critics had spoken well of Mr David Hume’s works in history and philosophy, of Mr Robertson’s excursions in the former domain, of Mr Ferguson’s treatise on civil society, and of the poetry of Mr Beattie of Aberdeen, while visitors had reported the surpassing eloquence of Mr Hugh Blair of the High Kirk of St Giles’.

Our traveller, when he had access to these famous men, found that Edinburgh had indeed become a home of brilliant talk and genial company—­Edinburgh with her endless taverns where entertainment was cheap, since the Forth at the door gave her oysters, and sound claret was to be had at eighteen shillings a dozen.

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